Previously on Hell's Kitchen my C&L blog, I cooked an absolutely stunning beef wellington wrote about the disturbing trend of Americans being arrested for filming cops.
I happen to be one of the unfortunate saps who's been put in the slam simply for pointing a camera at police. So without further ado, here's the second installment of my own private police state...
“They got me on some straight-up bull----, son!” exclaimed the kid sitting next to me in the bullpen at the Erie County Holding Center. “What they get you on?”
“I shot a cop,” I growled, shooting him an icy stare. “And I’d do it again.”
“Son?!” His face froze in delighted dismay. “Real? That f----- dead?!”
“I really doubt it.”
“Jablaow!” he mimicked a gunshot, aiming his hand at the mucus-encrusted, blood-smeared brick wall.
“What’d you use–a nine, forty-five…”
“A Sony Handycam,” I said with the unflinching nerve of a coldblooded videographer. “It’s the same kind James O’Keefe uses; he told me himself.”
“James who, f-----?” he balked. “Pfft! You on some f-----’ camera shit, son?”
“Yeah,” I said. “I shot a video of a cop.”
“Pfft! That ain’t no law, son. Somebody need to tell them motherfuckers!” he hollered, slapping the cold, metal bench. “We all in here on some bull----!”
***
Bunting swung by my place at about 2pm and we headed to the demonstration downtown. The New York Marriage Equality Act went into effect the previous evening, and the National Organization for Marriage (NOM) was protesting gay marriage throughout the state, for reasons of a religious and hate-filled nature. We wanted to cover the event properly, so we brought along a video camera, a couple bibles, and a massive latex dildo/microphone. The jiggly kind is best for serious journalism.
We circled the block a few times, parked and walked over to the growing crowd at Niagara Square. To our surprise (and because most had been bused in from out of state), the delusional NOM bigots totaled about 250. The righteous counter-protesters were only about a dozen strong. As press, we moved among both factions, asking questions.
“The bible says nothing about gay marriage,” I told a NOM supporter, “and marriage invariably results in less sex, so wouldn’t it stand to reason that, as a Christian, you should support gay marriage?” He was confused.
“Would it be fair to say that you’re doing The Lord’s work here today?” I pressed him. After much squirming, “Yes,” was his answer. I pointed to the bible, politely informed him that he shouldn’t be working on the Sabbath, and told him he was going to hell. It’s in the bible.
We also talked to this hayseed who subsists, ostensibly, on moneys derived from the Tooth Fairy. In a hill-folk whistle, he claimed to be “a low-level politician.” He had glossy, moonshine eyes. And dementia, possibly. “They took our rights!” he claimed. I didn’t bother to ask how.
“Your pants are clearly a poly-cotton blend,” I informed him. “You’re going to hell. It’s in the bible.”
The crowd started chanting, “Let the people vote!” Because social conservatives are not allowed to vote for governor or state legislature. Then they started singing; it was pretty gay. “How great is our God?” went the seemingly endless refrain. Not great enough to stop gay marriage which, for an omnipotent being, should have been pretty easy. One would imagine.
“This here’s a chocolate protest,” I heard one woman say to another. Indeed, most of the NOM supporters were black and, apparently, incapable of detecting the historic irony in their prejudice.
“Excuse me, ma’am,” I beckoned one lady. “Are you menstruating?”
“Well, this is what this is all about,” she inexplicably answered.
I was like, “Whaaaa?”
“He’s trying to say you’re unclean,” her husband chimed in.
“It’s in the bible,” I said. “You’re going to hell.”
She then claimed that the New Testament was her guiding principle. I quickly shot back that in Matthew 5:17-20 Jesus said he didn’t come to change the law. Bunting had made a note of this in anticipation of her predictable nonsense. He spends his spare time studying apologetics. I prefer to stab at my eyes with needles. But to each his own–unless it impinges on the rights of others.
We lingered on the outskirts of the protest. Bunting taped while I interviewed. I snagged a beardy bible-humper, but the noise of the rally was ruining our audio, so I broke out the dildophone. “How do you define marriage?” I asked him, waving the wobbly latex member near his face.
“I hope someone does this to your child,” he said, slowly slinking away.
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